This is another in my series of bad high school book reports on selected nonfiction books that I have read recently. I write them to memorialize my thoughts in the vain hope that I will remember a bit more of what I read.
Author and book
Laura K. Field, Furious Minds The Making of the MAGA New Right (Princeton University Press 2025).

Field is a political theorist who held faculty positions at American University and George Washington University but appears to have abandoned teaching for writing. She currently holds a position at Brookings.
She characterizes herself as a Straussian, i.e., someone who follows the methods of the political philosopher Leo Strauss. He’s a popular figure among righty political theorists. I have not read any of his books.
The book focuses on the intellectual ideas that animate the New Right, not the popular movement or its retail political pitches but its “thinkers.” To that end, she focuses on individuals with backgrounds like her own (roughly, PhDs in political philosophy or similar) and not politicians (i.e., the JD Vances, Josh Hawleys, Tom Cottons, etc.). Thus, her discussion of the New Right reflects those elements of the movement – the elite or intellectual Right, not the politicians, activists, flaks, hacks, and similar – and what they think and espouse.1
She thinks many of these intellectual types are waiting out Trump. They don’t want to publicly oppose him because they agree with many of his policies, although his corruption, incompetence, etc. appall them. In her view, the elite right’s “silence, acquiescence, and bad judgment allowed Trumpism to grow” by their failure to publicly speak up. (pp. 8-9) But thy are onboard with many of the aspects of Trumpism (if that is what the MAGA movement is and it’s hard to conclude otherwise). Some of them explicitly were motivated by a goal of providing intellectual justification for or defense of Trumpism.
Why I read it
I read this in my ongoing quest to better understand the thinking and philosophy that underlies or motivates the current iteration of the political Right, inexplicable as it seems to me.2 The number of books I have read in that effort is now in double digits.
I had read a few of Field’s pieces in the Bulwark and the Atlantic and was impressed by her insights into what she calls the New Right in the book. My impression was that she comes at the topic with a somewhat more sympathetic perspective (well, she was trained in some of the same traditions that New Right thinkers follow, even if she doesn’t share their values) than the more lefty commentators I’ve read (John Ganz and Corey Robin as two examples). That led me to think she’d have better insights into and understanding what is going on.
What I found interesting
Field describes her book as a story of “ideological radicalism.” I think that captures what is going on – both based on her expertise and my casual, amateur observations. Key elements or catalysts, she thinks, were Obama’s election and the legalization of gay marriage. Thus, it’s largely about cultural and social issues. Put another way, its roots do not lie in an economic crisis (e.g., the Great Recession or stagnation of working-class wages).3
Typography. She divides the New Right into three camps or groups, recognizing that the boundaries between them are fuzzy and views overlap (a la a Venn diagram). She devotes a chapter or more to describing each, including:
- Claremonters – individuals associated with the Claremont Institute founded by students of Henry Jaffa, a Straussian political philosopher. Michael Anton is probably the most recognizable figure of the group (being famous for the Flight 93 essay). They attempted during the 2016 campaign to formulate an intellectual defense of Trumpism with tones of paleo-conservatism (largely anti-immigration and social conservatism) and accepting of more government intervention in economics than classic conservatives.
- Post-liberals – representative individuals included Patrick Deneen, Sohrab Ahmari, and Adrian Vermeule. An animating idea is that liberal democracy with its emphasis on individual autonomy, pluralism, and tolerance unraveled the social fabric, which depends on core moral principles (i.e., Christian morals for an integralist) that the state needs to promote. Crudely, it rejects tolerance of libertine and pagan values. It’s probably not strictly theocratic but edges toward it for sure. It’s a fine line but the distinction is between religious authorities ruling and religious principles motivating governance and rules.
- National Conservatives (Nat Cons) – representative examples include Yoram Hazony and Chris Demuth. Nationalism is the core – in the sense that “nation” (and hence nationalism) reflects ethnic or tribal identity, rather than a core set of foundational Enlightenment values derived from the Declaration of Independence, Constitution, Federalist Papers, etc. These guys are the most interested, as far as I can tell, in economics and are comfortable with deviating from classic hands-off, limited intervention in markets that characterized the views of conservatives over most of my life.
One of her most interesting chapters covers the figures in what she characterizes as the “ugly underbelly of the New Right” – i.e., the likes of Bronze Age Pervert (Costin Alamariu), Richard Spencer (a Nazi adjacent type), and Curtis Yarvin, among others. As she puts it, these are the guys (they’re all men) who normalized racialist and anti-feminist views on the Right.
A big element of the movement’s thinking relates to masculinity (e.g., a reaction to feminism) and concerns about how modern (Western) culture has somehow neutered men by emphasizing feminine virtues. Field titles the chapter on the subject as “The End of Men.”4 The hyper masculinity of some of these fringe figures (e.g., the Raw Egg Nationalist, even though he’s British) seems almost comical to me but obviously the ideas they espouse and the tactics they use are not. Helen Lewis has an interesting Atlantic article (The Men Who Want Women to be Quiet) that expands on Field’s account.
General observations. The book is useful in introducing and illustrating some of the theoretical thinking underpinning aspects of the MAGA movement – Christian Nationalism, Common Good Constitutionalism, the attack on institutions (e.g., higher education, CRT, DEI, etc.), integralism, etc.
It serves nicely as a sort of Field Guide to MAGA theorists. It even starts with a sort of glossary of some of the key figures (“Dramatis Personae”) to help the reader as he/she ranges across the different facets and aspects of the movement.
What disappointed me
As a former academic political theorist, Field had multiple personal and professional contacts with more than a few of the MAGA figures covered by the book. She recounts some of these interactions (at conferences, meetings, and so forth) and writes about her personal thinking and its evolution, which adds some color to the account. That also gives it something of a tiny flavor of a memoir and likely makes it more readable for many. It was a bit off putting for me.
I came at that book hoping to get more of a sense of an explicit theoretical justification for the New Right’s abandonment of classic liberal, Enlightenment virtues – tolerance, civil liberties, democratic governance, etc. My goal was unsatisfied. That may be more because there isn’t a coherent or consistent rationale (just a rag tag collection of smart but oddball reactionaries fumbling around for a set of principles justifying the exorcism of social and cultural norms that they are unhappy with), rather than any failures on Field’s part.
SALT implications
The only silver lining in all this is that these guys are leaving tax pledges, Grover Norquist, drowning government in a bathtub, etc. in the dust. They just don’t care about limiting government, and all that jazz that should go with tax cuts, because following through would limit their popular political appeal. The bad news is that also means they don’t care about fiscal responsibility and are fine with unfunded tax cuts, $1776 billion dollar slush funds, building ballrooms and arches, paying businesses to not do green energy, and so on. We’re fiscally up-the-creek, when this passes for conservatism, leaving the nation to depend on the progressives who want government to do more to provide as the only practical fiscal brake on runaway deficits. Sheesh.
Notes
- As a result, the book does not address what has made Trumpism and the MAGA a successful popular, political movement. That is certainly not the stock-in-trade or comparative advantage of a political philosopher. So, her approach is understandable. ↩︎
- I have stopped calling or thinking of it as conservative because its ideas are so divorced from what I grew up considering conservative, i.e., a classic, Burkean style governing philosophy. An approach defined by caution about making radical or abrupt changes without careful vetting for fear of unintended consequences, has respect for institutions and traditions, and so forth was what I always considered to be the essence of a conservative approach to politics and government. By contrast, the MAGA world throws that to the wind, focusing on, advocating for, and making radical changes without careful consideration. I assume that they justify it as a restoring an old order (e.g., that of the 1950s, 1920s, or the 19th century) and so caution is not needed. Or they just are not prudential conservatives but rather radical reactionaries. ↩︎
- Tea Party movement is largely credited with being stimulated by the combination of the Great Recession and the bailouts of banks, big corporations, and over-extended mortgage borrowers. I personally thought the cultural leavening provided by the first black president was a big component of the Tea Party reaction. The S&L bailout in the early 1990s stimulated no similar backlash FWIW.
With regard to economic policy, I’d also observe that the left has tended to focus much more on economics, endlessly debating strategies for lifting the poor out of poverty or aiding them in some way. Some of that is undoubtedly the influence of Marxism, which traditionally influenced lefty views.
By contrast, the MAGA Right, is not much animated by economic concerns, other than pushing back against the classic conservatism’s economic views (e.g., libertarianism or neo-liberal policies). Put another way, the MAGA Right’s ideas on economics are largely negative, breaking with the old-line conservative elites. That’s largely a popular political sop to defuse economic related messaging by the left, in my jaundiced view of things. Trump’s and MAGA’s governance, of course, follows much of the old tax and spending cut playbook, but crucially deviates from “limited government” and relying on private markets when it comes to tariffs, helping or hurting private businesses based on loyalty or whims, and so forth. Exactly, in other words, what you would expect from a rent-seeking, authoritarian regime. Peronist economics. ↩︎ - The title of a Tucker Carlson video. ↩︎








